
Sunday, December 06, 2009
Shaykh Abdul Hakim Murad: Dua for Good Company...

Saturday, December 05, 2009
King and the Boy
Suhayb reported hat the Messenger of Allah, may Allah bless him and grant him peace, said, "Among those before you there was a king who had a sorcerer. When he was old, he said to the king, 'I am old, so send me a lad to whom I can teach sorcery.' He sent him a lad for him to teach. When the boy was on the way, he came upon a monk. He sat down to listen to his words and liked what he heard. Whenever he went to the sorcerer, he would pass by the monk and sit with him. When he came to the sorcerer, the sorcerer would beat him. He complained about that to the monk who said, 'When you are afraid of the sorcerer, say, "My family kept me." And when you are afraid of your family, say, "The sorcerer kept me."'
"While all this was going on, he came upon a great beast which was barring the people's way and said, 'Today I will find out who is better, the sorcerer or the monk.' He took a stone and said, 'O Allah, if what the monk does is preferable to You to what the sorcerer does, then turn this beast aside so that the people can pass.' He threw it and killed the animal and the people went on. He went to the monk and told him and the monk said to him, 'O my boy, today you are better than I am. I see the point that your business has reached. You will be tested and, when you are tested, do not point me out.' The boy used to heal the blind and the lepers and treat people for all their ailments. A companion of the king who was blind heard this and brought him many gifts. He said, 'All that I have gathered for you here is yours if you heal me.' He said, 'I do not heal anyone. It is Allah Almighty who heals. If you believe in Allah Almighty, I will pray to Allah to heal you." So he believed in Allah Almighty and Allah Almighty healed him. He went to the king and sat with him as he used to do. The king said to him, 'Who has returned your sight to you?' He said, 'It was my Lord.' He said, 'You have a Lord other than me?!' He said, 'My Lord and your Lord, Allah.' So he seized him and did not stop torturing him until he pointed out the boy. The boy was brought and the king said to him, 'O boy, your sorcery has reached the point where you heal the blind and the lepers, and you do such-and-such and such-and-such.' He said, 'I do not heal anyone. It is Allah Almighty who heals.' He seized him and did not stop torturing him until he pointed out the monk. The monk was brought and told, 'Renounce your religion.' He refused. He called for a saw and placed the saw on the centre of his head and split it until the two halves fell apart. Then the companion of the king was brought and told, 'Renounce your religion!' He refused, and the the saw was placed on the centre of his head and split it until the two halves fell apart. Then the boy was brought and told, 'Renounce your religion,' and he refused. He handed him over to a group of his companions and said, 'Take him to such-and-such a mountain, and take him up the mountain. When you reach its summit, if he has not renounced his religion, throw him off.' They took him and brought him up the mountain and he said, 'O Allah, save me from them in whatever way You will.' The mountain shook and they fell. He walked to the king and the king said to him, 'What has happened to your companions?' He said, 'Allah Almighty saved me from them.' He handed him over to a group of his companions and said, 'Take him and put him in a ship and take him to the middle of the sea. If he does not recant, then throw him into it.' They took him and he said, 'O Allah, save me from them in whatever way You will.' The ship capsized and they were drowned. He walked back to the king and the king said to him, 'What has happened to your companions?' He said, 'Allah Almighty saved me from them.' He said to the king, 'You will not kill me until you do what I command you.' He said, 'What is that?' He said, 'You should gather the people together on one plain and crucify me on a palm trunk. Then take an arrow from your quiver and put the arrow in the centre of your bow and say, "In the name of Allah, the Lord of the boy," and then shoot it. If you do that, you will kill me.' So he gathered the people together on one plain and crucified him on a trunk and then took his arrow from his quiver and placed the arrow in the middle of the bow and then said, "In the name of Allah, the Lord of the boy," and then shot it and the arrow struck his temple. He put his hand on his temple and then died. The people said, "We believe in the Lord of the boy." The king was brought and told, "Do you not see that, by Allah, your fear has brought about the very thing you were afraid of! The people have believed." So he commanded that a trench be dug with openings onto it and had fires lit in it. He said, 'Throw into it, anyone who does not renounce his religion or tell him to jump.' They did that until a woman came with one of her children. She hesitated to jump into it and the child said to her, 'Mother, be steadfast! You have the truth.'" [Muslim]
Sunday, November 08, 2009
Saturday, October 31, 2009
Subway Station and Beliefs
At the beginning of SunniPath's highly recommended Tahawi course, Shaykh Hamza used this analogy to make us understand the need to understand our beliefs:"You woke up suddenly in a crowd of people at a subway station (These people were busy entertaining themselves in various activates).Subhanllah.
You then notice that an underground train pulls up repeatedly (at random intervals), and station guards select people (seemingly) at random, tie them up, and shove them into the train. The train disappears into a dark tunnel and the people are never seen again.
This happens again and again.
The people's disappearance is strange enough but whats even stranger is that people who are busy entertaining themselves continue to distract themselves with their activities even though they know that they will also be shoved into the train one day.
Any sane human being would want to know:
What brought me here?
Where are all of these people are disappearing to?
What do I do to ensure my safety?"
Saturday, October 24, 2009
David Rhode: Held by the Taliban
A really interesting insight into how the Taliban controls Waziristan, etc.David Stephenson Rohde is a New York Times reporter who was kidnapped by the Taliban in November 2008. He escaped on the night of June 19, 2009, and made his way to freedom after more than seven months of captivity in the mountains of Afghanistan and Pakistan. Mr. Rohde was part of The Times's reporting team that won a Pulitzer Prize in 2009 for coverage of Afghanistan and Pakistan. He gives his account of his experience as a captive in a five part series, Held by the Taliban.
Friday, October 23, 2009
BBC: A Tale of Two Pakistanis
Mohammad Hanif comments on the Pakistani Psyche in his piece:A Tale of Two Pakistanis"What we tend to often forget is that the cultural activities we want the world to focus on take place in a middle-class, affluent bubble, with electricity generators on standby, private security guards with scanners, and which are often bankrolled by mobile-phone companies or fast food chains.
Outside this bubble, millions try to eke out a living, then go home to watch the horrors of the day on their split screens.
Not too many of them get to go to the theatre to sing along with those jaunty Abba songs even if Money Money Money is the only anthem allowed at the bottom of hell." READ ON
Wednesday, October 21, 2009
Financal Times: School exams fail the office test
"Last week, I promised my daughters that whatever they do in their working lives, nothing will ever be as bad as this. It was 10.45pm and they were sitting at the kitchen table surrounded by notes on exothermic reactions and quotes from Paradise Lost. When all this is over, I assured them, what comes next will seem a doddle. GCSEs, A-levels and finals are a hell that nothing in the office will ever match." READ ON
Graham E. Fuller on Pakistan Afganistan
"Only the withdrawal of American and NATO boots on the ground will begin to allow the process of near-frantic emotions to subside within Pakistan, and for the region to start to cool down. Pakistan is experienced in governance and is well able to deal with its own Islamists and tribalists under normal circumstances; until recently, Pakistani Islamists had one of the lowest rates of electoral success in the Muslim world"
