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Sunday, November 26, 2006

Imam Zaid Shakir's blog on Washington Post

Alhamdulillah, Imam Zaid has his own page on the WP website. He has made three posts in the last week or so. The first post got about 153 comments. Most of the comments, however, missed the mark. Despite that, he persisted and remained patient. He made a general comment in response to those copmments and continued. Read the posts yourself. The last one is in relation to Thanks Giving Day in the US and it is briliant. IZ is the man. Here goes the text:

For Lincoln, Also A Day Of Penitence

In 1789, declaring the first national day of thanksgiving, George Washington mentioned, “…the many and signal favors of Almighty God.”

He recommended a day dedicated “to the service of that great and glorious being.” In 1863, when Abraham Lincoln declared what would become an annual Thanksgiving celebration, he saw it “as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”

Their wording suggests that they envisioned a holiday of religious significance, although the day has gradually come to be better known for its cultural practices.

From an Islamic perspective, both believers and non-believers could celebrate a day of thanksgiving. Most scholars see thankfulness as both acknowledging a blessing from God and working to show appreciation for that blessing through one’s enhanced service to God and humanity. Others take a broader view and see thankfulness as any customary expression of appreciation for a boon received.

In this country, a full day of thanksgiving should involve expressing our collective appreciation for the many boons we have received, while acknowledging that to greater or lesser extents they have come at the price of deprivation and suffering for others. That acknowledgement should ideally translate into a renewed commitment on our part to work to improve the lives and alleviate the suffering of those others, wherever they may be.

For those who would view these latter thoughts as inconsistent with the spirit of Thanksgiving Day, we would remind them that Lincoln’s 1863 proclamation contained many sobering sentiments. For example, he felt the day should also be one of “humble penitence for our national perverseness and disobedience.” As we survey our sad lot, I do not think too many of us would feel we are above his advice.

Friday, November 24, 2006

The stolen dream of Iraqi freedom

A sad BBC report about Iraq after the war:

Mohammed's father - and many others I have met - say life was better under Saddam Hussein.

Brutal and terrible, but nowhere near as bad as it is now.

Iraq has become Hell.

The horrors are so searing, so frequent that fear is a rampant virus, destabilising normal life so that even a trip to the shops or the walk to school are tainted with deep anxiety.

Is there a suicide bomber on this minibus? Is that parked car a bomb? Is that bag in that bicycle basket somebody's vegetables or explosives?

Under Saddam, they say, you knew where the "red line" was. Now there is no red line.

Tuesday, November 21, 2006

Group Demands Probe of Imams' Removal

From The Guardian:

The Council on American-Islamic Relations called Tuesday for an investigation into the behavior of airline staff and airport security in the removal of six Muslim scholars from a US Airways flight a day earlier.

A passenger raised concerns about the imams - three of whom said their normal evening prayers in the airport terminal before boarding the Phoenix-bound plane, according to one - through a note passed to a flight attendant, according to Andrea Rader, a spokeswoman for US Airways.

``We are concerned that crew members, passengers and security personnel may have succumbed to fear and prejudice based on stereotyping of Muslims and Islam,'' Nihad Awad, the council's executive director, said in a news release.

Beyond the veil

Fareena Alam gives her 2 cents about the veil debate in a well written article published in Newsweek. While she is critical of people who are throwing the veil up as an issue, she is also critical of Muslims and i think she gets it right when she says:

Muslims are not necessarily helping themselves, either. Instead of focusing on the powerful theological message of Islam and its relevance to modern Europe, some critics say, Muslims spend too much energy defending the outward symbols of their faith. "Crises like this expose a spiritual vacuum," says Navid Akhtar, a British documentary filmmaker. "We are becoming a religion that is obsessed by icons. We forget that we worship God, not our headscarves or our beards." Muslims indeed have a duty not to alarm their neighbors, he adds, much as Straw and Blair imply. "If your neighbor is frightened of you, it's not all his fault," Akhtar says. "You have a responsibility to meet him halfway, to try and calm him down."
READ THE FULL ARTICLE HERE.

Sunday, November 19, 2006

The hat

From SOME:Wisdom

If someone gave you a beautiful, expensive new hat, wouldn’t you be grateful for the generous gift? But shouldn’t you be even more grateful for the One Who gave you the head to put that hat on. [Shaykh Muzaffer Ozak]

Vince McMahon Lives In My Mosque

Javed Memon hits the nail on it's head in this peice about......
Suck it." Did he really just say that? "Suck it." This time he held his hands high, crossed them and smacked them against his thighs, gesturing to his crotch. That was, uhh, unexpected.

After shaking off the reality that is a 9 year old South Asian Muslim kid telling me to suck his private parts, I reflected [again] upon what it means that our kids (and adults) find it "fun" to watch women getting stripped and spanked. It isn't just "those other kids," either. It is our kids. Our kids who we let sit in front of the television without speaking to them about what they are watching, and then make them go to the mosque where we tell them to memorize verses that they don't understand. You may be wondering what I'm writing about...

Allow me introduce you to World Wrestling Entertainment, or WWE. It used to be known as WWF for those of you 80's kids out there. The first responses I receive when asking aunties and uncles about this usually consist of, "Oh, it's just fake wrestling." or "It's just fun, just entertainment." READ ON

Sunday, November 12, 2006

Who speaks for her?

From "United Nation" blog ( posted by sister Aaminah):

The politicians of my nation? The well-meaning feminists and leftists who want to "save" me? My family and friends who are "concerned" about so-called Islamists? My husband, my son, my brother, my father; whatever male family member is available?

I cannot be asked to speak for anyone else's experience or needs. If you want to know how a migrant worker feels, please, ask a few migrant workers. If you want to know why black men feel systematically disenfranchised, please, go meet with some of the boys on the corner and ask them. If you want to know how a Saudi woman feels about not being able to drive, or how an Afghan woman feels about the burqa, go to Saudi Arabia and Afghanistan and engage in dialogue with the women living it.

If you want to know what an American Muslim woman thinks, ask me. Don't ask my husband, my non-Muslim mother, my employer, or some Christian theologian. Ask me. I am only one, and my words do not represent every other American Muslim woman, but they do represent me. And I can speak for myself, thank you very much.

The cost of Canada's Black Gold

An article dicussing the environmental cost of Alberta's Oil Sands. The cost of black gold ( from Speigel Online):

But what is most worrying is that the Canadian government is no longer able to meet the targets for emissions reductions it set when it signed the Kyoto Protocol. Experts have calculated that emissions in areas with oil sands will continue to rise. By 2015, the area around Fort McMurray is expected to produce as much carbon dioxide as all of Denmark. But Charles Ruigrok -- the head of Syncrude, one of the veterans of the oil sands industry -- shrugs off the problem: "I believe technology will fix it."

Even if that prediction doesn't come true, it's unlikely Canada will curb petroleum extraction for ecological reasons. The economic boom in the north has spread to the entire province of Alberta. The province that used to be Canada's problem child is now experiencing a change in fortunes. White truffles and Mercedes cabriolets have become popular purchases in Edmonton, the provincial capital. Alberta is debt-free and doesn't even impose value-added (sales) tax on its residents.

Saturday, November 04, 2006

Large Steeped Tea double double with milk,



A lot of us go on trips and wonder where the nearest Tim Hortons is on our route. Well I just found out you can find all the Tim Hortons on your route at this link ( just enter your origin and destination and it will give you all the TIm Hortons along your route.

Large Steeped Tea double double with milk, here I come.

Wednesday, November 01, 2006

Compatibility and marriage



Looking for someone compatible for marriage? ( or are you looking for someone who can make good roti:-)). Well either way Psychology Today has something to say about that:

"Compatibility is overrated. The similarities or personality traits that attract people to each other may not hold up over time. You might be attracted to someone because you both love to ski, but then one of you blows out a knee. When people are divorcing, they'll say, "We have nothing in common." But they have kids, a house and 30 years of shared experience. Values about money and children run very deep and are important. The surface ones—antiques, sports, travel and gourmet coffee—don't matter. —William J. Doherty, professor and marriage and family therapy program director, University of Minnesota""


Click here to read full article

Wednesday, October 25, 2006

Crazy Moon

While I celebrated Eid with my local masjid, I do agree with Zaytuna's take on the issue ( sighting the moon within the astronomically possible moon sighting window). Anyways an interesting comment from Irving on SAF space's blog about the whole moon issue, really hit my note:


When they met, the way they looked,
I knew that I was through.

Oh, you crazy moon,
What did you do?

- Crazy Moon, an old song of the 1930s

Tuesday, October 24, 2006

Shahada through Sh. Habib Ali

A young man converts to Islam

Sunday, October 22, 2006

Beyond Skimpy Skirts, a Rare Debate on Identity

From the NY times:

South Asians call it “the best run Indian city,” Arabs celebrate it as a model of Arab accomplishment, and Westerners embrace it for its endless sunshine and luxury lifestyle.

With more than 150 nationalities and almost as many expressions of culture, Dubai is one of the most diverse cities in the Middle East.

But after decades of selling dreams to foreigners, this Persian Gulf emirate has begun debating the limits of multiculturalism. READ ON

Saturday, October 21, 2006

Rhthyms of Ramadan

From the Toronto Star:

You could read the Qur'an from cover to cover without learning the spirit of Islam. But getting to know those living the faith daily opens windows to a world that can seem strange to an outsider.

It's not easy to find people of any faith willing to risk revealing their private lives to a stranger, let alone the million-plus people who read the Saturday Star.

In September, I got an email from a reader suggesting I spend time in a Muslim home to "see" what Ramadan is like. Sending out feelers from my Rolodex of Muslim contacts, I was delighted with a generous offer from the Khan family of Maple.

There's something about rising at 4 a.m. and trekking a trafficless Highway 407 to Vaughan that feels sacred, a tranquility rarely felt in the hectic daylight hours. You get to appreciate the starry sky and dawn that most of us miss — and the importance of making time for simple things.

Muslim generosity was felt the moment the Khans invited photographer Charla Jones and me into their home, not only because of the delicious breakfast we were offered, but because of the trust and faith they placed in us to deliver their story.

It struck me how time-conscious they were in sticking to the sahar and iftar timetable distributed by their mosque. "We've 15 minutes for breakfast," Tanya would remind us.

Asif was quick to issue a challenge: "Why don't you two try to fast?" And we gladly accepted.

We were amazed by the traffic headed to the mosque so early: "Where are all these people coming from?" Charla mused.

The white mosque glowed against a dark horizon, where we were received with welcoming smiles and warm greetings. How intrusive must it be to hear a camera click or see a stranger scribbling away amid a sermon?

Following the family through their day was fun, but as blood sugar dropped we started to feel cranky. There were moments of temptation as we drove alone from the mosque to Tanya's school, passing a Coffee Time.

We could have cheated, but like Asif, we figured it would defeat the purpose of the experience. For us, the fast wasn't so much about empathy for the poor as experiencing the challenge Muslims face, observing these rituals in a non-Muslim world.

I don't have a sweet tooth, but never had dates tasted so delicious as when we broke the fast. The sense of reward is that much sweeter for the effort it takes. That's something I learned from my day with the Khans — which resonates with the Confucian teachings I learned in my Chinese home.

I can't help but admire the determination of Muslims during Ramadan. What we lived for a day, they will have repeated 30 times by Monday, the joyous holiday of Eid ul Fitr.

CLICK HERE TO READ FULL STORY FROM THE TORINTO STAR

Saturday, October 14, 2006

Sh Abdul Hakim Murad and Jermey Smith: An Organic Iftar

Lectures delivered at An Organic Iftar - We Are What We Eat (the joint event by Q-News, IFEES and Islamic Circles), by Shaykh Abdal-Hakim Murad (Cambridge University) and Jeremy Smith (Managing Editor, The Ecologist). An evening of organic potluck iftar. In this world of instant gratification and over indulgence we lose sight of the fact that we are what we eat. Eat the wrong foods and our bodies will become polluted because food is our fuel and we must help the engine that drives our bodies. However, partaking of the wrong things is not limited to food. We often talk about following the Sunnah, understanding Tawhid and being spiritual, but how much of these have we really implemented this Ramadan?


Imam Zaid and Shiekh Hamza on Surah Rahman and Surah Asr

Sheikh Hamza on Surah Al Balad

Friday, October 13, 2006

IslamicaMagazine: Letter to Pope

From Islamica Magazine:

In an unprecedented move, an Open Letter signed by 38 leading Muslim religious scholars and leaders around the world will be sent to Pope Benedict XVI on Oct. 15, 2006. The letter, which is the first of its kind in several centuries, was a collaborative effort signed by such prominent figures as the Grand Muftis of Egypt, Russia, Bosnia, Croatia, Kosovo, Istanbul, Uzbekistan and Oman, as well as leading figures from the Shia community such as Ayatollah Muhammad Ali Taskhiri of Iran. The letter was also signed by HRH Prince Ghazi bin Muhammad bin Talal, the Personal Envoy and Special Advisor to King Abdullah II of Jordan. Western scholars have signed the document, including California scholar, Shaykh Hamza Yusuf Hanson, Professor Seyyed Hossein Nasr of George Washington University in Washington, D.C., and Professor Tim Winter of the University of Cambridge. Click here for more information

Tuesday, October 10, 2006

Mandatory Hijabs

It seems like one student Islamic society has taken the road of making Hijab compulsery for sisters who are invloved with that MSA. I recall back in the day when there were a few people in my former MSA ( when I was in school) trying to put something similar forward for our MSA. Sanity prevailed then, due to some wise heads who were making the decsions.

I understand that people who made this rule want only people who are fulfilling the obligation of Hijab to represent Muslims so that non muslims dont get the impression that Hijab is not a complusary regulation. But then where do you draw the line? Compulsary beards ( or a minimum length for beards) for brothers? Only people who eat halal meat to represent Islam ( yes there are Muslims out there who eat it all)?

I recall every time a new semester would start I would notice a lot of new sisters in our school. But then when I would ask one of the sisters about the new sisters, they would tell me these people arent new, they have just started wearing the Hijab. Please dont discrimnate against these people.

Please dont discriminate against Muslims to show non muslims what Muslims are. You might just be showing them what Muslims shouldn't be.

Culture of Corruption

Below is a very interesting post on corruption in Nigeria. While the writer is talking about Nigeria, I think that a lot of points he raises are true for other corrupt countries too ( yes that includes Pakistan):

There was an interesting passage by one of the better This Day journalists, Simon Kolawole, in This Day yesterday (on the back page). He goes to the nub of the problem of corruption in Nigeria by showing how it is grounded in social expectations and conventions. Corruption stems from the structure of society itself, in terms of patronage systems and the expectations of the extended family. Until there is a break away from patronage culture and clientism, Nigeria will continue to be deeply beset by problems of corruption. Here is the passage, where Kolawole imagines what would happen if he was given political office:

"I am a journalist. I live in a rented house. I drive an official car. Now, let's say I am given a political appointment today. The first thing is that I will open the newspapers tomorrow and see my face in full-page congratulatory adverts sponsored by my former 'classmates'. Why? they are rejoicing with me for getting a 'plum' job. They are very proud of me that I have been called up to serve my fatherland. they are positioning themselves to 'partake' in my 'patriotic service' to my fatherland. They want contacts and contracts.

Let's also say in one year, I have bought houses in Abuja and built mansions in Lekki. Nobody will ask me questions. Let's say I have acquired a convoy of cars. Nobody will say, come, is this not the same Kolawole who didn't have a personal car? How much is he earning now that he can afford all these? No. Instead, people will be thronging my house to slice their own share of my loot. Youth organisations, women's groups and town unions will all be paying solidarity visits to me. They will present me with a life-size portrait in the full glare of the media. Pastors will become my spiritual consultants, uttering more flattery than I can imagine. Fuji and juju artistes will start to sing my praise. "Kolawole o, baba l'oje!" They will release a whole album with one side dedicated to "Simon", the other side to "Kolawole". They will even address me as "Chief Kolawole", even though I may not have a traditional title. O, that is not a problem. I can easily organise a chieftancy for myself. With a few millions, kings - who are suppose to be custodians of traditional values - will be falling over each other to give me titles for my "contributions to humanity", even if I have not contributed to humanity. Universities will give me honorary doctorate degrees as a "role model" in exchange for donations...

The society expects, encourages, promotes and nurtures corruption. The society condones it. The society budgets for it. If you go into public office and don't come out rich, you are a failure. Your immediate and extended families will curse you. Your community will alienate you. "You're stupid," they will say. "Opportunities come but once. You missed your chance. Look at what the minister from the other community accumulated during his time in office. You must be a fool!" So, we keep dragging the country down, down, down. We keep envying developed countries, wondering why our own country is not making progress, wondering why shools don't have laboratories and libraries."

Tackling corruption is therefore not simply a matter of the EFCC, the ICPC and other legal processes being implemented and effected. It is not enough that Tafa Balogun, Fayose, Tummy Tuck, Mrs Goodluck etc are brought to book and we get to see pictures of them in cuffs, humiliated in the face of the Law. There must also be, as a friend puts it, an acceptance of the reality of the "Abacha within all of us".

We must therefore acknowledge that the structure and expectations of Nigeria society pushes complicity in everyone's face. Everyone in Nigeria is complicit with corruption - it is not an external process that happens to a select few. Put like this: how many could accept public office without caving into demands for access and contracts from friends and relatives?

And it seems to me that religion is entirely complicit with the system of corruption in Nigeria. For instance, the Church in its many denominations wields extraordinary influence over people's ethics and perceptions of right and wrong, yet how many pastors are actively campaigning against corruption? Instead, every day we read another story of yet another corrupt pastor in the news. Beyond the increasingly powerful net of the law, Nigeria needs a transformation of ethical values which views public office as a force for the common good, not a means to enrich one's circle of friends and the extended family. Religious leaders should put this message at the front of their preaching. Getting people to sign an 'anti-corruption pledge' might be an idea - anything that forces people to acknowledge that corruption lies within every Nigerian, thanks to the society in which they live.